Theses and Dissertations

Permanent URI for this collection

https://ir.oauife.edu.ng/handle/123456789/492
Theses and Dissertations (Religious Studies)

Browse

Browsing Theses and Dissertations by Subject "christianity"

Now showing 1 - 3 of 3
  • Thumbnail Image
    Item
    Open Access
    The Aladura Movement in Ijesaland 1930-1980.
    (Obafemi Awolowo University, 1986) Olayiwola, David Omoleke; Simon, Azuwou Onibere
    The purpose of the study was to describe analyse the existence in Ijesaland of the Aladura Movement which, within fifty years of its emergence in a culture-area has become very important the host community as an indigenous Christian Movement. The study applied historico-phenomenlogical and theological approaches in interpreting the data gathered mainly through the participant-observation approach. The study traced the historical and ethnographical background of the ljesa and related the historical, social and political structures at work in Ijesaland to the religious weltanschauung. This was followed by the descriptive analysis of the emergence of the Aladura Movement in Ijesaland as well as of its major beliefs and practices. The conversion processes used by the Aladura in Ijesaland and its catchments areas was then examined. The impact of the Movement in ljesa society- was investigated as a major contribution to the existing body of knowledge by using the indices of religion, anthropology, social culture, econology, politics and economics. In the conclusion there was a discussion of the significance of the Movement as a powerful agent of social and religious changes in Ijesaland, and as a formula for the indigenization of the Christian Church in Nigeria.
  • Thumbnail Image
    Item
    Open Access
    The History of Christianity in the Southern Part of Ondo State. 1875- 1981
    (Obafemi Awolowo University, 1986) Akinwumi, Moses Olagoke; Onibere, S.G.A.
    The focus of this work is the history of Christianity in the Southern part of Ondo State between 1875 and 1981. But before the advent of Christianity, the indigenes of the area were adherents of African Traditional Religion end still today, Traditional Religion is practiced, The White Missionaries brought Christianity to this area in the year 1875. The C.M.S missionaries were the first to visit the area and they were later followed by other Missionaries from the Catholic and the Methodist Churches. After some of the Missionaries had gained ground the area, the indigenous and. Pentecostal (Aladura) churches came into being. This work also focuses attention on the organisation both the Mission and the Indigenous churches, which have thus been able to contribute to the educational, anemic, social developments and health care services in area. The Churches have contributed immensely to the developments of Western Education in the area and it is on foundation laid by the churches in the realm of western education, that the State Government has been building by establishing higher institutions of learning as the Ondo State University built in Ado-Ekiti. The church in the southern part of Ondo State has been indigenised. The mission churches have gone into a lot of re-organisation and they have introduced into their services the use of local materials and native air. The indigenisation process has eaten deep into the minds of the people and this has led to the establishment of so many indigenous and Pentecostal (Aladura) churches in the southern part of the State. The indigenous churches can be classified into two groups, namely those that are Pentecostal and those that are non-Pentecostal in their made of worship. Some of the Pentecostal churches are the C.AC., the Jesus Generation Church, the C.C.C., the C.M.S etc. and those that are non-Pentecostal include the African Church, the Gospel Faith Mission Church etc. The indigenous end Pentecostal (Aladura) churches are founded so that the indigenes could express Christianity in a way more meaningful to the understanding of the people. The reasons why the indigenous and Pentecostal (Aladura) churches are fast expanding are not far fetched. These churches are always ready to find solutions to the problems facing the Society, most especially domestic problems such barrenness and other unseen evil-forces. The mission, the indigenous and the Pentecostal (Aladura) churches are fast responding to changes and it is gratifying to note that the mission churches have adjusted their conservative and legalistic approach to their religion in order to feature well in the age of indigenisation.
  • Thumbnail Image
    Item
    Open Access
    The History of Christianity in the Southern Part of Ondo State. 1875- 1981.
    (Obafemi Awolowo University, 1986) Akinwumi, Moses Olagoke; Onibere, S.G.A.
    The focus of this work is the history of Christianity in the Southern part of Ondo State between 1875 and 1981. But before the advent of Christianity, the indigenes of the area were adherents of African Traditional Religion end still today, Traditional Religion is practiced, The White Missionaries brought Christianity to this area in the year 1875. The C.M.S missionaries were the first to visit the area and they were later followed by other Missionaries from the Catholic and the Methodist Churches. After some of the Missionaries had gained ground the area, the indigenous and. Pentecostal (Aladura) churches came into being. This work also focuses attention on the organisation both the Mission and the Indigenous churches, which have thus been able to contribute to the educational, anemic, social developments and health care services in area. The Churches have contributed immensely to the developments of Western Education in the area and it is on foundation laid by the churches in the realm of western education, that the State Government has been building by establishing higher institutions of learning as the Ondo State University built in Ado-Ekiti. The church in the southern part of Ondo State has been indigenised. The mission churches have gone into a lot of re-organisation and they have introduced into their services the use of local materials and native air. The indigenisation process has eaten deep into the minds of the people and this has led to the establishment of so many indigenous and Pentecostal (Aladura) churches in the southern part of the State. The indigenous churches can be classified into two groups, namely those that are Pentecostal and those that are non-Pentecostal in their made of worship. Some of the Pentecostal churches are the C.AC., the Jesus Generation Church, the C.C.C., the C.M.S etc. and those that are non-Pentecostal include the African Church, the Gospel Faith Mission Church etc. The indigenous end Pentecostal (Aladura) churches are founded so that the indigenes could express Christianity in a way more meaningful to the understanding of the people. The reasons why the indigenous and Pentecostal (Aladura) churches are fast expanding are not far fetched. These churches are always ready to find solutions to the problems facing the Society, most especially domestic problems such barrenness and other unseen evil-forces. The mission, the indigenous and the Pentecostal (Aladura) churches are fast responding to changes and it is gratifying to note that the mission churches have adjusted their conservative and legalistic approach to their religion in order to feature well in the age of indigenisation.